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cuncta sorbensque. (cp. CIV.) Sic mari late patenti saporem
incoqui salis, aut quia exhausto inde dulci tenuique, quod facillime
trahat vis ignea, omne asperius crassiusque linquatur: ideo summa
aequorum aqua dulciorem profundam; hanc esse veriorem causam, quam
quod mare terrae sudor sit aeternus: aut quia plurimum ex arido
misceatur illi vapore: aut quia terrae natura sicut medicatas aquas
inficiat ... (cp. CV): altissimum mare XV. stadiorum Fabianus
tradit. Alii n Ponto coadverso Coraxorum gentis (vocant B Ponti)
trecentis fere a continenti stadiis immensam altitudinem maris
tradunt, vadis nunquam repertis. (cp. CVI [CIII]) Mirabilius id
faciunt aquae dulces, juxta mare, ut fistulis emicantes. Nam nec
aquarum natura a miraculis cessat. Dulces mari invehuntur, leviores
haud dubie. Ideo et marinae, quarum natura gravior, magis invecta
sustinent. Quaedam vero et dulces inter se supermeant alias.]
9
47.
For the third and last reason we will say that salt is in all
created things; and this we learn from water passed over the ashes
and cinders of burnt things; and the urine of every animal, and the
superfluities issuing from their bodies, and the earth into which
all things are converted by corruption.
But,--to put it better,--given that the world is everlasting, it
must be admitted that its population will also be eternal; hence the
human species has eternally been and would be consumers of salt; and
778
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