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not overlook the fact that when he was crucified there were very many in
Jerusalem who believed that he was the true Son of God. To publicly
execute such a personage was sufficient in itself to make the locality of
the execution a memorable place for ages; added to this, the storm, the
darkness, the earthquake, the rending of the vail of the Temple, and the
untimely waking of the dead, were events calculated to fix the execution
and the scene of it in the memory of even the most thoughtless witness.
Fathers would tell their sons about the strange affair, and point out the
spot; the sons would transmit the story to their children, and thus a
period of three hundred years would easily be spanned--[The thought is
Mr. Prime's, not mine, and is full of good sense. I borrowed it from his
"
Tent Life."--M. T.]--at which time Helena came and built a church upon
Calvary to commemorate the death and burial of the Lord and preserve the
sacred place in the memories of men; since that time there has always
been a church there. It is not possible that there can be any mistake
about the locality of the Crucifixion. Not half a dozen persons knew
where they buried the Saviour, perhaps, and a burial is not a startling
event, any how; therefore, we can be pardoned for unbelief in the
Sepulchre, but not in the place of the Crucifixion. Five hundred years
hence there will be no vestige of Bunker Hill Monument left, but America
will still know where the battle was fought and where Warren fell. The
crucifixion of Christ was too notable an event in Jerusalem, and the Hill
of Calvary made too celebrated by it, to be forgotten in the short space
of three hundred years. I climbed the stairway in the church which
brings one to the top of the small inclosed pinnacle of rock, and looked
upon the place where the true cross once stood, with a far more absorbing
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