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But the relic that touched us most was the plain old sword of that stout
Crusader, Godfrey of Bulloigne--King Godfrey of Jerusalem. No blade in
Christendom wields such enchantment as this--no blade of all that rust in
the ancestral halls of Europe is able to invoke such visions of romance
in the brain of him who looks upon it--none that can prate of such
chivalric deeds or tell such brave tales of the warrior days of old. It
stirs within a man every memory of the Holy Wars that has been sleeping
in his brain for years, and peoples his thoughts with mail-clad images,
with marching armies, with battles and with sieges. It speaks to him of
Baldwin, and Tancred, the princely Saladin, and great Richard of the Lion
Heart. It was with just such blades as these that these splendid heroes
of romance used to segregate a man, so to speak, and leave the half of
him to fall one way and the other half the other. This very sword has
cloven hundreds of Saracen Knights from crown to chin in those old times
when Godfrey wielded it. It was enchanted, then, by a genius that was
under the command of King Solomon. When danger approached its
master's
tent it always struck the shield and clanged out a fierce alarm upon the
startled ear of night. In times of doubt, or in fog or darkness, if it
were drawn from its sheath it would point instantly toward the foe, and
thus reveal the way--and it would also attempt to start after them of its
own accord. A Christian could not be so disguised that it would not know
him and refuse to hurt him--nor a Moslem so disguised that it would not
leap from its scabbard and take his life. These statements are all well
authenticated in many legends that are among the most trustworthy legends
the good old Catholic monks preserve. I can never forget old Godfrey's
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