The Iliad of Homer


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and conquers with tranquillity. And when we look upon their machines,  
Homer seems like his own Jupiter in his terrors, shaking Olympus,  
scattering the lightnings, and firing the heavens: Virgil, like the same  
power in his benevolence, counselling with the gods, laying plans for  
empires, and regularly ordering his whole creation.  
But after all, it is with great parts, as with great virtues, they  
naturally border on some imperfection; and it is often hard to distinguish  
exactly where the virtue ends, or the fault begins. As prudence may  
sometimes sink to suspicion, so may a great judgment decline to coldness;  
and as magnanimity may run up to profusion or extravagance, so may a great  
invention to redundancy or wildness. If we look upon Homer in this view,  
we shall perceive the chief objections against him to proceed from so  
noble a cause as the excess of this faculty.  
Among these we may reckon some of his marvellous fictions, upon which so  
much criticism has been spent, as surpassing all the bounds of  
probability. Perhaps it may be with great and superior souls, as with  
gigantic bodies, which, exerting themselves with unusual strength, exceed  
what is commonly thought the due proportion of parts, to become miracles  
in the whole; and, like the old heroes of that make, commit something near  
extravagance, amidst a series of glorious and inimitable performances.  
Thus Homer has his "speaking horses;" and Virgil his "myrtles distilling  
blood;" where the latter has not so much as contrived the easy  
intervention of a deity to save the probability.  
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