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| 1 | 46 | 93 | 139 | 185 |
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olive, russet and black. He stands on a Pentacle.
The last two lines re-affirm the presence of the Pentagrams (which are then re-visualized) and the
hexagram (Star of David) which is visualized above the circle.
4
. Qabalistic Cross
This completes the ritual cycle, and is a repeat of the first section.
More About Pentagrams
The Greater Ritual of the Pentagram should only be used after the place of working has been prepared
and stabilized by the Lesser Ritual of the Pentagram.
The Greater Ritual is used specifically to open an Elemental Ritual, or to invoke a particular Element
as for example, may be required for the consecration of an Elemental Weapon, or the creation of an
artificial Elemental.
This Ritual can also be used to invoke or banish the forces of the Zodiac, by using the Elementary
Pentagram appropriate to the Zodiacal Sign, and inscribing therein the Zodiacal Sign. In the case of
Zodiacal Signs, the point of invocation must be determined by the position in the heavens of the Sign
at the time of working.
The attributions of the Pentagram for the Greater Ritual are a little more complex, as they involve the
introduction of Enochian (5) words as well as the usual Hebrew Godnames.
----
[5] Derived from Dr John Dee's work during the period from 1581-1607. Dr Meric Casaubon's book A
True and Faithful Relation of what Passed for Many Yeers between Dr John Dee ... and some Spirits ...
1659), reprinted by Askin Publishers in 1974, contains much of the original diary material, while
(
Enochian Magie by Stephen Skinner contains all the important unpublished Dee MSS on Enochian
Magic.
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