techniques of high magick king and skinner


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know from your reading, the forging and quenching (of the sword) is to be done on a Wednesday in  
either the first or the eighth of the day hours, or the third or the tenth of the night hours, under a full  
Moon. There is again an immediate practical interest being served here - for I assure you that the  
planetary hours do indeed affect affairs on Earth - but also a psychological one, the obedience of the  
operator in every step. The grimoires and other handbooks are at best so confused and contradictory  
that it's never possible to know completely what steps are essential and what aren't, and research into  
the subject seldom makes for a long life ...  
Well, the horn handle has next to be shaped and fitted, again in a particular way at a particular hour,  
and then perfected at still another day and hour. By the way, you mentioned a different steeping bath.  
If you use that ritual, the days and the hours are also different, and again the question is, what's  
essential and what isn't? Thereafter, there's a conjuration to be recited, plus three salutations and a  
warding spell. Then the instrument is sprinkled, wrapped and fumigated ...' (7)  
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7] James Blish. Black Easter. Faber and Faber, London, 1968. pp73-74. 180  
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These elaborate preparations are gone into in detail in grimoires such as the Goetia or Lesser Key of  
Solomon, the Grimoirium Verum, the Greater Key of Solomon (edited by MacGregor Mathers) and  
many others. Of these, the last is perhaps the most complete and reliable.  
Typical of the style of these books are the following passages from the Goetia.  
'I DO invocate and conjure thee, O Spirit, N.; (8) and being with power armed from the SUPREME  
MAJESTY, I do strongly command thee, by BERALANENSIS, BALDACHIENSIS, PAUMACHIA,  
and APOLOGIAE SEDES; by the most Powerful Princes, Genii, Liachidae, and Ministers of the  
Tartarean Abode; and by the Chief Prince of the Seat of Apologia in the Ninth Legion, I do invoke  
thee, and by invocating conjure thee. And being armed with power from the SUPREME MAJESTY, I  
do strongly command thee, by Him Who spake and it was done, and unto whom all creatures be  
obedient. Also I, being made after the image of GOD, endued with power from GOD and created  
according unto His will, do exorcise thee by that most mighty and powerful name of GOD, EL, strong  
and wonderful; O thou Spirit N. And I command thee and Him who spake the Word and His fiat was  
accomplished, and by all the names of God.  
Also by the names ADONAI, EL, ELOHIM, ELOHI, EHYEH, ASHER EHYEH, ZABAOTH,  
ELION, IAH, TETRAGRAMMATON, SHADDAI, LORD GOD MOST HIGH, I do exorcise thee  
and do powerfully command thee, O thou Spirit N., that thou dost forthwith appear unto me here  
before this Circle in a fair human shape, without any deformity or tortuosity. And by this ineffable  
name, TETRAGRAMMATON IEHOVAH, do I command thee, at the which being heard the  
elements are overthrown, the air is shaken, the sea runneth back, the fire is quenched, the earth  
trembleth, and all the hosts of the celestials, terrestrials, and infernals do tremble together, and are  
troubled and confounded.  


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