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invocation to exalt your consciousness. Such an invocation is the so-called Invocation of the Bornless
One which follows. Although this invocation is usually associated with evocation because it was
printed in the Goetia, it is in fact an excellent general invocation: although the barbarous words of
evocation are mere shadows of their Gnostic originals, they are nevertheless extremely potent for
Opening the veil, once the knack of pronouncing them correctly is mastered. Unfortunately this knack
cannot be explained easily in words; it has to be demonstrated. The original is from a Graeco-
Egyptian manuscript. (7)
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[7] C.W. Goodwin. Fragment of a Graeco-Egyptian Work upon Magic, 1852. This was reprinted by
Sir E. W. Budge in his Egyptian Magic and later by Crowley, without acknowledging its source, in his
edition of The Goetia.
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The Invocation of The Bornless One
Thee I invoke, the Bornless one.
'
Thee, that didst create the Earth and the Heavens:
Thee, that didst create the Night and the day.
Thee, that didst create the darkness and the Light.
Thou are Osorronophris: (8) Whom no man hath seen at any time.
Thou art Jabas:
Thou are Japos:
Thou are distinguished between the just and the Unjust.
Thou didst make the female and Male.
Thou didst produce the Seed and the Fruit.
Thou didst form Men to love one another, and to hate one another.
I am Mosheh Thy Prophet, unto Whom Thou didst commit Thy Mysteries, the Ceremonies of Ishrael:
Thou didst produce the moist and the dry, and that which nourisheth all created Life.
Hear Thou Me, for I am the Angel of Paphro Osorronophris: this is Thy True Name, handed down to
the Prophets of Ishrael.
Hear Me:
Ar: Thiao: Rheibet: Atheleberseth:
A: Elatha: Abeu: Ebeu: Phi:
Thitasoe: Ib: Thiao.
Hear Me, and make all Spirits subject unto Me: so that every Spirit of the firmament and of the Ether:
upon the Earth and under the Earth: on dry Land and in the Water: of Whirling Air, and of rushing
Fire: and every Spell and Scourge of God may be obedient unto me.
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