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wins. Now this mode of reasoning in the schoolboy, whom his fellows
termed 'lucky,'--what, in its last analysis, is it?"
"It is merely," I said, "an identification of the reasoner's intellect
with that of his opponent."
"It is," said Dupin; "and, upon inquiring, of the boy by what means he
effected the thorough identification in which his success consisted, I
received answer as follows: 'When I wish to find out how wise, or how
stupid, or how good, or how wicked is any one, or what are his thoughts
at the moment, I fashion the expression of my face, as accurately as
possible, in accordance with the expression of his, and then wait to see
what thoughts or sentiments arise in my mind or heart, as if to match or
correspond with the expression.' This response of the schoolboy lies at
the bottom of all the spurious profundity which has been attributed to
Rochefoucault, to La Bougive, to Machiavelli, and to Campanella."
"And the identification," I said, "of the reasoner's intellect with that
of his opponent, depends, if I understand you aright, upon the accuracy
with which the opponent's intellect is admeasured."
"For its practical value it depends upon this," replied Dupin; "and the
Prefect and his cohort fail so frequently, first, by default of this
identification, and, secondly, by ill-admeasurement, or rather through
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