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erased not only every sign of civilization from the face of this great land, but even
the name of the enemy from the knowledge and language of the people.
I could only account for it on the hypothesis that the country had been entirely
depopulated except for a few scattered and forgotten children, who, in some
marvelous manner, had been preserved by Providence to re-populate the land.
These children had, doubtless, been too young to retain in their memories to
transmit to their children any but the vaguest suggestion of the cataclysm which
had overwhelmed their parents.
Professor Cortoran, since my return to Pan-America, has suggested another
theory which is not entirely without claim to serious consideration. He points out
that it is quite beyond the pale of human instinct to desert little children as my
theory suggests the ancient English must have done. He is more inclined to
believe that the expulsion of the foe from England was synchronous with
widespread victories by the allies upon the continent, and that the people of
England merely emigrated from their ruined cities and their devastated, blood-
drenched fields to the mainland, in the hope of finding, in the domain of the
conquered enemy, cities and farms which would replace those they had lost.
The learned professor assumes that while a long-continued war had strengthened
rather than weakened the instinct of paternal devotion, it had also dulled other
humanitarian instincts, and raised to the first magnitude the law of the survival
of the fittest, with the result that when the exodus took place the strong, the
intelligent, and the cunning, together with their offspring, crossed the waters of
the Channel or the North Sea to the continent, leaving in unhappy England only
the helpless inmates of asylums for the feebleminded and insane.
My objections to this, that the present inhabitants of England are mentally fit,
and could therefore not have descended from an ancestry of undiluted lunacy he
brushes aside with the assertion that insanity is not necessarily hereditary; and
that even though it was, in many cases a return to natural conditions from the
state of high civilization, which is thought to have induced mental disease in the
ancient world, would, after several generations, have thoroughly expunged every
trace of the affliction from the brains and nerves of the descendants of the
original maniacs.
Personally, I do not place much stock in Professor Cortoran's theory, though I
admit that I am prejudiced. Naturally one does not care to believe that the object
of his greatest affection is descended from a gibbering idiot and a raving maniac.
But I am forgetting the continuity of my narrative--a continuity which I desire to
maintain, though I fear that I shall often be led astray, so numerous and varied
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