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father had been a methodist preacher, an enthusiastic man with simple
intentions; but whose pernicious doctrines of election and special grace
had contributed to destroy all conscientious feeling in his son. During the
progress of the pestilence he had entered upon various schemes, by which to
acquire adherents and power. Adrian had discovered and defeated these
attempts; but Adrian was absent; the wolf assumed the shepherd's garb, and
the flock admitted the deception: he had formed a party during the few
weeks he had been in Paris, who zealously propagated the creed of his
divine mission, and believed that safety and salvation were to be afforded
only to those who put their trust in him.
When once the spirit of dissension had arisen, the most frivolous causes
gave it activity. The first party, on arriving at Paris, had taken
possession of the Tuileries; chance and friendly feeling had induced the
second to lodge near to them. A contest arose concerning the distribution
of the pillage; the chiefs of the first division demanded that the whole
should be placed at their disposal; with this assumption the opposite party
refused to comply. When next the latter went to forage, the gates of Paris
were shut on them. After overcoming this difficulty, they marched in a body
to the Tuileries. They found that their enemies had been already expelled
thence by the Elect, as the fanatical party designated themselves, who
refused to admit any into the palace who did not first abjure obedience to
all except God, and his delegate on earth, their chief. Such was the
beginning of the strife, which at length proceeded so far, that the three
divisions, armed, met in the Place Vendome, each resolved to subdue by
force the resistance of its adversaries. They assembled, their muskets were
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