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woman, and of her abasement.
"If they would only reflect what a grand work for the wife is the period
of gestation! In her is forming the being who continues us, and
this holy work is thwarted and rendered painful . . . by what? It is
frightful to think of it! And after that they talk of the liberties and
the rights of woman! It is like the cannibals fattening their prisoners
in order to devour them, and assuring these unfortunates at the same
time that their rights and their liberties are guarded!"
All this was new to me, and astonished me very much.
"But if this is so," said I, "it follows that one may love his wife only
once every two years; and as man" . . .
"And as man has need of her, you are going to say. At least, so the
priests of science assure us. I would force these priests to fulfil the
function of these women, who, in their opinion, are necessary to man. I
wonder what song they would sing then. Assure man that he needs brandy,
tobacco, opium, and he will believe those poisons necessary. It follows
that God did not know how to arrange matters properly, since, without
asking the opinions of the priests, he has combined things as they are.
Man needs, so they have decided, to satisfy his sensual desire, and here
this function is disturbed by the birth and the nursing of children.
"
What, then, is to be done? Why, apply to the priests; they will arrange
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