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been an insurance policy, she would have had an opportunity to collect on
it the first time she fell. But she holds it on sufferance and by a
complimentary construction of language which does not refer to
her. Six different times, however, I suppose some infatuated
prophecy-enthusiast blundered along and said, to the infinite disgust of
Smyrna and the Smyrniotes: "In sooth, here is astounding fulfillment of
prophecy! Smyrna hath not been faithful unto death, and behold her
crown of life is vanished from her head. Verily, these things be
astonishing!"
Such things have a bad influence. They provoke worldly men into using
light conversation concerning sacred subjects. Thick-headed commentators
upon the Bible, and stupid preachers and teachers, work more damage to
religion than sensible, cool-brained clergymen can fight away again, toil
as they may. It is not good judgment to fit a crown of life upon a city
which has been destroyed six times. That other class of wiseacres who
twist prophecy in such a manner as to make it promise the destruction and
desolation of the same city, use judgment just as bad, since the city is
in a very flourishing condition now, unhappily for them. These things
put arguments into the mouth of infidelity.
A portion of the city is pretty exclusively Turkish; the Jews have a
quarter to themselves; the Franks another quarter; so, also, with the
Armenians. The Armenians, of course, are Christians. Their houses are
large, clean, airy, handsomely paved with black and white squares of
marble, and in the centre of many of them is a square court, which has in
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