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We wished to go to the Ambrosian Library, and we did that also. We saw a
manuscript of Virgil, with annotations in the handwriting of Petrarch,
the gentleman who loved another man's Laura, and lavished upon her all
through life a love which was a clear waste of the raw material. It was
sound sentiment, but bad judgment. It brought both parties fame, and
created a fountain of commiseration for them in sentimental breasts that
is running yet. But who says a word in behalf of poor Mr. Laura? (I do
not know his other name.) Who glorifies him? Who bedews him with tears?
Who writes poetry about him? Nobody. How do you suppose he liked the
state of things that has given the world so much pleasure? How did he
enjoy having another man following his wife every where and making her
name a familiar word in every garlic-exterminating mouth in Italy with
his sonnets to her pre-empted eyebrows? They got fame and sympathy--he
got neither. This is a peculiarly felicitous instance of what is called
poetical justice. It is all very fine; but it does not chime with my
notions of right. It is too one-sided--too ungenerous.
Let the world go on fretting about Laura and Petrarch if it will; but as
for me, my tears and my lamentations shall be lavished upon the unsung
defendant.
We saw also an autograph letter of Lucrezia Borgia, a lady for whom I
have always entertained the highest respect, on account of her rare
histrionic capabilities, her opulence in solid gold goblets made of
gilded wood, her high distinction as an operatic screamer, and the
facility with which she could order a sextuple funeral and get the
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