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Edinburgh in their annual assemblies, he was to be seen
descending the Mound in the company of divers red-headed
clergymen: these voluble, he only contributing oracular nods,
brief negatives, and the austere spectacle of his stretched
upper lip. The names of Candlish and Begg were frequent in
these interviews, and occasionally the talk ran on the
Residuary Establishment and the doings of one Lee. A
stranger to the tight little theological kingdom of Scotland
might have listened and gathered literally nothing. And Mr.
Nicholson (who was not a dull man) knew this, and raged at
it. He knew there was a vast world outside, to whom
Disruption Principles were as the chatter of tree-top apes;
the paper brought him chill whiffs from it; he had met
Englishmen who had asked lightly if he did not belong to the
Church of Scotland, and then had failed to be much interested
by his elucidation of that nice point; it was an evil, wild,
rebellious world, lying sunk in DOZENEDNESS, for nothing
short of a Scots word will paint this Scotsman's feelings.
And when he entered into his own house in Randolph Crescent
(south side), and shut the door behind him, his heart swelled
with security. Here, at least, was a citadel impregnable by
right-hand defections or left-hand extremes. Here was a
family where prayers came at the same hour, where the Sabbath
literature was unimpeachably selected, where the guest who
should have leaned to any false opinion was instantly set
down, and over which there reigned all week, and grew denser
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