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their freight; and are guilty of other rogueries. Now suppose that we,
bearing all this in mind, were to determine, after consideration, that
neither of these arts shall any longer be allowed to exercise absolute
control either over freemen or over slaves, but that we will summon an
assembly either of all the people, or of the rich only, that anybody who
likes, whatever may be his calling, or even if he have no calling, may
offer an opinion either about seamanship or about diseases--whether as
to the manner in which physic or surgical instruments are to be applied
to the patient, or again about the vessels and the nautical implements
which are required in navigation, and how to meet the dangers of
winds and waves which are incidental to the voyage, how to behave when
encountering pirates, and what is to be done with the old-fashioned
galleys, if they have to fight with others of a similar build--and that,
whatever shall be decreed by the multitude on these points, upon
the advice of persons skilled or unskilled, shall be written down on
triangular tablets and columns, or enacted although unwritten to be
national customs; and that in all future time vessels shall be navigated
and remedies administered to the patient after this fashion.
YOUNG SOCRATES: What a strange notion!
STRANGER: Suppose further, that the pilots and physicians are appointed
annually, either out of the rich, or out of the whole people, and that
they are elected by lot; and that after their election they navigate
vessels and heal the sick according to the written rules.
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