which incline to order and gentleness, and which are represented in

the figure as spun thick and soft, after the manner of the woof--these,

which are naturally opposed, she seeks to bind and weave together in the

following manner:

YOUNG SOCRATES: In what manner?

STRANGER: First of all, she takes the eternal element of the soul and

binds it with a divine cord, to which it is akin, and then the animal

nature, and binds that with human cords.

YOUNG SOCRATES: I do not understand what you mean.

STRANGER: The meaning is, that the opinion about the honourable and

the just and good and their opposites, which is true and confirmed

by reason, is a divine principle, and when implanted in the soul, is

implanted, as I maintain, in a nature of heavenly birth.

YOUNG SOCRATES: Yes; what else should it be?

STRANGER: Only the Statesman and the good legislator, having the

inspiration of the royal muse, can implant this opinion, and he, only in

the rightly educated, whom we were just now describing.

YOUNG SOCRATES: Likely enough.

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