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determines where they can have communion with one another and where not.
THEAETETUS: Quite true.
STRANGER: And the art of dialectic would be attributed by you only to
the philosopher pure and true?
THEAETETUS: Who but he can be worthy?
STRANGER: In this region we shall always discover the philosopher, if we
look for him; like the Sophist, he is not easily discovered, but for a
different reason.
THEAETETUS: For what reason?
STRANGER: Because the Sophist runs away into the darkness of not-being,
in which he has learned by habit to feel about, and cannot be discovered
because of the darkness of the place. Is not that true?
THEAETETUS: It seems to be so.
STRANGER: And the philosopher, always holding converse through reason
with the idea of being, is also dark from excess of light; for the souls
of the many have no eye which can endure the vision of the divine.
THEAETETUS: Yes; that seems to be quite as true as the other.
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